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Category Archives: History & Tradition

John Philoponus (490-580):

Sixth century Alexandrian Theologian, Scientist & Philosopher

By: Fr Anthony St Shenouda

 

When we speak of the church fathers we immediately think of St Athanasius, St Cyril, St John Chrysostom, Clement of Alexandria, and the many other well known patriarchs & deans of the School of Alexandria. Only recently have I come across a man who has been very influential in Coptic Church in the sixth century, yet virtually unknown to many Copts today. He was no patriarch, or a priest or even a monk, yet his theological, philosophical, and scientific, writings have been very influential in his time and only started to resonate its effect in the late 20th century in the scholarly field.

John Philoponus[1] was born from Christian parents in Egypt around the year 490 A.D. He received his philosophical learning at the pagan school of Alexandria, which was rising to prominence over and against the declining school of Athens which shut down by an edict of Justinian in 529 A.D. He received his learning from Ammonius Hermeion a skilled pagan philosopher. John’s youth was not spent in barren academic learning but he belonged to a group of committed Christians in Egypt along with St. Severus of Antioch who later on become the non-Chalcidonian patriarch of Antioch. This group of Christians – like the first seven deacons in Acts – embarked on charitable works; building churches, and holding heated discussions with non-Christians. Read the rest of this entry »

 
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Posted by on 2012/04/23 in History & Tradition

 

Cyril’s 12 Anathemas

Following intense arguments with Nestor, Cyril of Alexandria proposed the following 12 rules of which if any where broken, the individual would be anathematised, meaning formally set apart from the church, ie excommunicated.

The council of Ephesus endorsed these rules and they are mentioned below.

1. If anyone does not confess that Emmanuel is God in truth, and therefore that the holy virgin is the mother of God (for she bore in a fleshly way the Word of God become flesh, let him be anathema.

2. If anyone does not confess that the Word from God the Father has been united by hypostasis with the flesh and is one Christ with his own flesh, and is therefore God and man together, let him be anathema.

3. If anyone divides in the one Christ the hypostases after the union, joining them only by a conjunction of dignity or authority or power, and not rather by a coming together in a union by nature, let him be anathema. Read the rest of this entry »

 

The Holy Family In Egypt!

“Take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word” (Matthew 2:13 – KJV)

“Out of Egypt I called my son” (Hosea 11:1 – RSV)

“The burden of Egypt. Behold, the LORD rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it.” (Isaiah 19:1 – KJV)

“In that day shall there be an altar to the LORD in the midst of the land of Egypt, and a pillar at the border thereof to the LORD.” (Isaiah 19:19 – KJV)

“Blessed be Egypt my people” (Isaiah 19:25 – KJV)

According to the scripture, Jesus Christ lived in Palestine, and the only other country he travelled to (as a young child) was Egypt. The Holy Family, throughout their stay in Egypt, which lasted for about three-and-half years, moved through many towns in Upper and Lower Egypt. Read the rest of this entry »

 

St Photini – The Samaritan Woman!

The New Testament  describes the familiar account of the “woman at the well” (John 4:5-42), who was a Samaritan. Up to that point she had led a sinful life, one which resulted in a rebuke from Jesus Christ. However, she responded to Christ’s stern admonition with genuine repentance, was forgiven her sinful ways, and became a convert to the Christian Faith – taking the name ‘Photini’ at Baptism, which literally means “the enlightened one”.

A significant figure in the Johannine community, the Samaritan Woman, like many other women, contributed to the spread of Christianity. She therefore occupies a place of honour among the apostles. In Greek sermons from the fourth to the fourteenth centuries she is called “apostle” and “evangelist.” In these sermons the Samaritan Woman is often compared to the male disciples and apostles and found to surpass them

Read the rest of this entry »

 
 

The Feast Of The Cross

From the Introduction to the Feast of the Cross by His Grace Bishop Serapion: The Holy Cross held a prominent and revered place in early Christian life and worship. It was a sign of protection, holiness, worship, and blessing to believers everywhere, even before The Empress Helen discovered its location. In the early third century, for example, Christians made the sign of the Cross on their foreheads three times daily as a sign of protection. In 211, the scholar Tertullian wrote,

“At every forward step and movement, at every going in and out, when we put on our clothes and shoes, when we bathe, when we sit at table, when we light the lamps, on couch, on seat, in all the ordinary actions of daily life, we trace upon the forehead the sign [of the Cross].” Read the rest of this entry »

 

The Magi!

The original story can be found in Matthew 2. After Jesus was born, “behold, there came wise men from the east to Jerusalem”. They had seen a star that they considered indicative of the birth of the King of the Jews and had come to Jerusalem to find the child. When king Herod heard of their search, he wanted to know more about this possible competitor. His priests and scribes told him that such a king was to be born in Bethlehem, according to Micah’s prophecy. Herod now sent for the three wise men and told them to go to Bethlehem and report their findings to him.

This Herod was in fact King Herod I, a.k.a. Herod the Great, tetrarch of Judea, who lived approx. from BC 73 to 4, and who governed the Judea region under Roman rule. He was not very popular among the Jewish population, mostly due to his attempts to enforce a Hellenistic culture. Traces of these attempts can be found in the ruins of Caesarea, the harbour city that Herod had built. Herod considered himself King of the Jews as well, although according to Jewish law he was not even Jewish. Read the rest of this entry »

 
 

Christmas – The First Feast!

The present Feast, commemorating the Nativity in the flesh of our Lord Jesus Christ, was established by the Church. Its origin goes back to the time of the Apostles. In the Apostolic Constitutions (Section 3, 13) it says, “Brethren, observe the feastdays; and first of all the Birth of Christ, which you are to celebrate on the twenty-fifth day of the ninth month.” In another place it also says, “Celebrate the day of the Nativity of Christ, on which unseen grace is given man by the birth of the Word of God from the Virgin Mary for the salvation of the world.”

In the second century St Clement of Alexandria also indicates that the day of the Nativity of Christ is December 25. In the third century St Hippolytus of Rome mentions the Feast of the Nativity of Christ, and appoints the Gospel readings for this day from the opening chapters of St Matthew.

In 302, during the persecution of Christians by Maximian, 20,000 Christians of Nicomedia (December 28) were burned in a church on the very Feast of the Nativity of Christ. Read the rest of this entry »

 

Why is Orthodox Christmas on Jan 7?

The first Church did not celebrate the birth of Christ. And the actual date of his birth was and still is unknown. The earliest known indication to such a celebration comes in a passing statement by St. Clement of Alexandria who mentions that the Egyptians of his time celebrated the Lord’s birth on May 20. At the end of the 3rd century, the Western Churches celebrated it in the winter, and this was only accepted in Rome in the middle of the 4th century.

Around that time it was agreed by the Church all over the world to celebrate the nativity of our Lord Jesus Christ on 25 December (29 Kiahk in the Coptic calendar), most probably to take the place of a pagan feast that even Christians continued to celebrate until then.

At that time, and until the sixteenth century, the civil calendar in use the world over was the Julian calendar, introduced by Julius Caesar in the year 46 B.C. Read the rest of this entry »

 

Origin of Nativity Scenes

Pictures and displays have been used to tell Bible stories since the days of the early church. Nativity sets are popular indoor decorations for many homes during the Christmas Holidays. In fact, the original nativity display was not motionless figurines.

It was a live display with people dressed as Joseph and Mary with live animals. In 1223, St Frances of Assisi had longed to see the nativity with his own eyes. Therefore, he planned a surprise for the people of the town.

This turned out to be the first nativity display, which used real people and animals. This eventually spread to Germany I the 1600′s. Traditionally the sets were displayed in the front of medieval churches and temples. Eventually carvings of these images were done in wood or made out of straw by artists. The nativity scene moved to other countries like Italy where other materials such as stone and ivory was used. Read the rest of this entry »

 
 

The Betrothed!

Did St. Mary remain a virgin after giving birth to the Lord?

Then he brought me back to the outer gate of the sanctuary which faces towards the east, but it was shut. And the Lord said to me, “This gate shall be shut; it shall not be opened, and no man shall enter by it, because the Lord God of Israel has entered by it; therefore it shall be shut” (Ezk 44:1-2).

This sealed eastern gate is a symbol of St. Mary’s perpetual virginity. For the Lord alone entered her womb, and this gate was never opened to another.

The early Fathers of the Church all attested to St. Mary’s perpetual virginity.

Marriage or Betrothal!

According to Jewish tradition, marriage consists of two steps: betrothal and formal marriage. Read the rest of this entry »

 

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The Koulla!

The basic habit of a Coptic monk is made up of a leather belt worn under a long, black gown, a black skull cap and a black hood. When a monk is also a priest and is taking a liturgical service he changes into similar garments, but in white.

The hood worn by Coptic monks is called a koulla (Coptic), but it is now commonly referred to as qalansuwa (Arabic).

There are various ideas and traditions within the Coptic Church about where the idea for the hood comes from. One thought places the origins of the hood back to the garments of late antiquity in Egypt. Read the rest of this entry »

 
 

Hail To The Cross!

The church celebrates the appearance of the glorious Cross of Our Lord and Saviour Jesus Christ twice:

The First on the sixteenth day of the month of tute (27th September), 326 A.D. by the hands of the righteous Empress St. Helen, the mother of Constantine the great the righteous emperor. This Saint when her son Constantine accepted the Faith in the Lord Christ, she vowed to go to Jerusalem. Her righteous son prepared everything needed to fulfill this holy visit.

When she arrived to Jerusalem with multitude of soldiers, she asked about the place of the Cross but no one would tell her. She took one of the jewish elders and pressured him by hunger and thirst until he was forced to direct them to the place where they might find the Cross at the hill of Golgotha. She ordered them to clear out the site of Golgotha where they found three crosses and that was in the year 326 A.D. However, they did not know the cross Read the rest of this entry »

 

Happy Coptic New Year!

The Coptic New Year is the very first calendar ever known by man on planet earth! It goes back 4241 BC.The word “Nayrouz” is of Coptic origin. The stem is niiaro-oo meaning: “the rivers.” The suffix “ouz” is Greek, thus, the word “Niiaroouz.”

Mid September is usually where the waters of the Nile river rises, so the prayers are lifted to God for the rising of the waters of the rivers for irrigation and ask for His blessings at the beginning (crown) of the Coptic Calendar year.

When the Persian ruled Egypt from 525-405 BC, they adopted the word and incorporated it in their language and took it to mean “the beginning of their Persian year,” and called it “Nayrouz.” The word “Nayrouz” in Persian, means “the new year.” Read the rest of this entry »

 

Symbolism of Candles!

Lit candles and Icon lamps (lampadas) have a special symbolic meaning in the Christian Church, and no Christian service can be held without them. In the Old Testament, when the first temple of God was built on earth the Tabernacle services were held in it with lamps as the Lord Himself had ordained (Ex. 40:5, 25). Following the example of the Old Testament Church, the lighting of candles and of lampadas was without fail included in the New Testament Church’s services.

The Acts of the Apostles mentions the lighting of lamps during the services in the time of the Apostles. Thus, in Troas, where Christ’s followers used to gather on the first day of the week (Sunday) to break bread, that is, to celebrate the Eucharist, there were many lights in the upper chamber (Acts 20:8). This reference to the large number of lamps signifies that they were not used simply for lighting, but for their spiritual significance. Read the rest of this entry »

 

The Hermitic Life

This is found in particular in Lower Egypt, as well Syria, but there only after the fifth century. The great father of this form of life is St. Anthony. At about twenty years of age (c. 269), he heard Christ’s words, “Go, sell all you have and give to the poor and come and follow me” read aloud in Church. He thus freed himself of the confines of his possessions — although not without first securing a stable existence for his sister, for whose care he was responsible at the time (he entrusted her to a Parthenon, showing that community life for women already existed) — and followed Christ into the Desert. Read the rest of this entry »

 

The Rank of Epsaltos – Singer!

The Epsaltos Deacon – His name is derived from the Coptic word “Psalmos” i.e. Psalm or hymn.

His job is clear from his name, learning hymns and tunes, and singing them in church. This rank was mentioned in some laws of the first church:

The Epsaltos are also blessed by the Bishop Children may be ordained as Epsaltos, according to the Psalm: “Out of the mouths of babes and infants you have ordained strength”(Psalm 8:2). The idea of ordaining children is getting them attached to the church at an early age, Read the rest of this entry »

 

I Want To Be A Deacon – Part 1

Starting from today we will begina six part series on Deaconship in the Coptic Orthodox Church. Bishop Mettaous will lead us through this series as he explores what it means to be a deacon and the 5 main ranks in the Coptic Church. I hope you thoroughly Enjoy this series as Deaconship is part of Priesthood and it has its own blessings as well as duties associated with it.

Overview

“Deacon” is a Syrian word that means servant. In Greek, it is called “Deyakon”. The deacon’s main job is to help the priest or bishop in his religious service. The first church appointed seven deacons to serve tables, who were filled with the Holy Spirit and wisdom, Read the rest of this entry »

 

Who are the Copts? Part 2

St. Mark the Founder

The Coptic Orthodox Church is an Apostolic Church.  It was founded by St. Mark the Apostle and Evangelist in the first century.  It is also known as “The Church of Alexandria” or “The See of St. Mark.”  It was one of the earliest four “sees” or “patriarchates”: Jerusalem, Antioch, Alexandria, and Rome.  The see of Constantinople was founded in the fourth century.

With the establishment of the Church in Alexandria, St. Mark ordained deacons, priests and a bishop to assist him in his ministry.  Through an unbroken chain of apostolic succession, the present day patriarch, His Holiness Pope Shenouda III, is the 117th successor of St. Mark. Read the rest of this entry »

 

Who are the Copts? Part 1

Sons of Pharaohs

The Copts are the rightful ancestors of the ancient Egyptians.  The term “Copt” is derived from the Greek word “Aigyptos” which is in turn derived from the ancient Egyptian word “Ha-ka-Ptah” which means, the house of the spirit of Ptah, a most highly revered deity in Egyptian mythology.  Since the Arab conquest and until today, this term refers to the Christian Egyptian, distinguishing them from the Muslim Egyptian.  When the Arabs conquered Egypt in 642 A.D., all the native Egyptians were Christian.  Therefore, they called Egypt “Dar-el-Qypt” which means, the home of the Copts.  Read the rest of this entry »

 

Women in the Orthodox Church! Part 2

Women have their energetic and positive role in the Coptic Orthodox Christian Church. For example:

Ø  Those who wish to consecrate their life to God may become nuns. They play an important role in the life of families and their convents are spiritual centers for the people.

Ø  Abbesses have a leading role to attract, guide and raise many young women in the ascetic life.

Ø  Devoted virgins serve in various fields of church service. Others are ordained as deaconesses. Read the rest of this entry »

 

The Issue of Female Priests!

The Orthodox Church respects the natural order God created, i.e. the difference between male and female, for God created man and woman to compliment each other. Truly in Jesus Christ there is no man and woman (Galatians 3:28), for each of them is a member of the one body, having the same faith. Both are children of God through adoption, both are temples of God and the Holy Spirit dwells in them, both enjoyed the same spiritual duties and rights and both await the same eternal glory.

However, man keeps his role as a man while woman keeps her role as a woman. It is one of the chief glories of human nature that men and women, although equal, are not interchangeable. The Fathers of the Church, having the biblical spirit, emphasized the equality of men and women while stressing the distinction between them. The distinction between male and female is part of the order of nature. Man is not preferred over woman; but the deeds of every person may put him first or last before God. In their deeds, they are equal, but in their properties and responsibilities, they are different. Read the rest of this entry »

 

Women in the Orthodox Church! Part 1

Often times, females in our Church feel left out and ignored. Is this a correct feeling? Does the Church really propagate such an idea in Her teachings? In addressing the issue of the role of women in the Church, we have to distinguish between Holy Tradition and customs that are influenced by culture and do not spring from the true spirit of Christianity. There are popular traditions which are linked to various cultures or families. In no way should they be despised. However, they should not be confused with Holy Tradition. Historically, our Orthodox Church has Her roots in patriarchal societies, which often times obscure the dignity of women as co-workers, yet it is not the true vision of the Church. Read the rest of this entry »

 
 

Coptic Architecture!

The church, being the house of God, is naturally the dwelling of God with His people, in them and for their interest. The church community constructs the church building as an oblation of love to God, who accepts it, sanctifies it, and turns it into his heavenly and holy temple. Within it, the community receives God’s mysteries and gifts in order to become the active and living body of Christ.

Shape of the Coptic Church

The church building consistently conforms to one of three designs to reveal a substantial aspect of the nature of the church, her character and message: Read the rest of this entry »

 

“Blessed Be Egypt, My People”

Yesterday the Coptic Orthodox Church celebrated the Entry of the Holy Family into Egypt, below is a short discourse on some of the wonderful miracles that happened on this journey.

Hosea, the Prophet, foresaw the Son of God going out of Bethlehem and fleeing to Egypt, where He found a welcome in the hearts of the Gentiles. Through Hosea, God the Father uttered this prophesy, “I called my son out of Egypt” (Hos. 11:1).

Isaiah the Prophet gave us more details, saying “Behold, the burden of Egypt, the Lord rides upon a swift cloud, He shall come to Egypt, and the idols of Egypt shall be moved at His presence. In that day there shall be an altar to the lord in the midst of the land of Egypt” (Isa. 19:1). St. Cyril the Great interpreted this prophecy saying: Read the rest of this entry »

 

The Joy of Tradition!

The Coptic Church, is so esteemed in tradition, that everything anyone does seems to have some meaning. From the way we do the sign of the cross to the way the priest uses the censor. Every action has deeper meaning.

However in today’s evangelistic world, there has developed a general trend and practice against the word and use of any “tradition.” This opinion has its historical roots in the Protestant Reformation, in which Luther and Calvin disdained that which came under the heading of “tradition” from the Roman Catholic Church. The arguments of the Reformation centers clearly on the polarity of the “Bible verses tradition.”

There are two separate meanings and interpretations for tradition mentioned in the Bible: one refers to the tradition of men—which is condemned by Our Lord Himself repeatedly. In one passage, Christ boldly denounces the Pharisees over their appeal to tradition. (See Matthew 15:3-9). This tradition taught hypocrisy and vain worship. Read the rest of this entry »

 
 
 
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